A festive street parade features a group of people in colorful, whimsical costumes and masks marching in front of a row of colorful houses. The participants appear joyful and playful, creating a vibrant, lively atmosphere.

How outlandish costumes bring Newfoundlanders & Labradorians together each holiday season

By The Globe Content Studio

A look into the origins of mummering, one of Canada’s most eccentric holiday traditions
If you see your neighbours in the streets, knocking on doors wearing underwear outside of their clothing – worry not. It’s just another December day in Newfoundland and Labrador.
In fact, the practice has a name: It’s called mummering, and it’s a centuries-old holiday tradition. Every year, Newfoundlanders of all ages dress in outlandish disguises to conceal their identities and go parading down the streets, singing, dancing and dropping in on neighbours – all in the name of fun and foolishness.
English and Irish traditions first brought mummering – also referred to as mumming, guising or janneying – to the island 300 years ago, says Terra Barrett, folklorist and director of the annual St. John’s Mummer’s Festival. In the mid-1800s, the practice was considered controversial – and even temporarily banned – when it became linked to drunken antics and foolish practices.

A festive group of people in an outdoor setting, dressed in colorful costumes with masks. One person in the foreground wears a green beanie and a creative mask. The background features others in varied costumes, some with hats.

A group of people in colorful costumes and masks hold a large blue banner reading "Mummers Festival" as they parade down a street with houses in the background. The scene is lively and festive.

Children dressed in colorful, playful costumes parade down a street in a lively festival atmosphere. The scene is filled with joy and laughter, showing houses and trees in the background.

Since 2009, St. John's has celebrated the Mummer's Festival.

Mummering fell largely out of practice in the east coast province, but in 2009, a group of folklore students from Memorial University and Heritage NL gave it new life: They birthed the St. John’s Mummer’s Festival, a two-week series of workshops and holiday festivities leading up to the annual mummer’s parade.
Over the last ten years, the festival has become a well-loved tradition bringing the St. John's community together.
Changing your body shape, altering your voice and concealing your identity are all key to perfecting the practice. While just about anything goes when you’re a mummer, some choose to inhabit certain traditional characters, Barrett says.
The hobby horse is a classic choice, in which mummers cover themselves in a sheet attached to an intimidating fake horse head propped atop a pole. These puppet-style costumes, designed to be creepy, have deep roots in Newfoundland and Labrador, with folklorists saying they’ve been a key part of the mummering tradition for centuries.

A woman and a child stand in a creative workshop. The woman is holding a large white animal mask with horns, while the child looks on. The room is filled with colorful materials and crafts, suggesting a lively and artistic environment.

Andrea O'Brian leads hobby horse-making workshops every year.

But when Andrea O’Brien, registrar of historic places at Heritage NL and member of the Mummer’s Festival board of directors, was organizing the first iteration of the festival in 2009, the hobby horse had lost its popularity.
O’Brien, who holds a masters in folklore from Memorial University, grew up in Cape Broyle hearing stories of the hobby horse and its antics during the Christmas season – a well-known part of her community’s mummering tradition for decades.
“The oldest hobby horses were often animal skulls,” she says. “Later they were made of wood, or heavy Styrofoam covered with fake black fur. There’d be ping-pongs for eyeballs and a mouth that snapped open and shut on a hinge. Years ago, an animal hide was sometimes draped over the carrier to form the horse’s body. More recently, old blankets are used.”
Today, the mummer’s festival offers hobby horse-making workshops to teach locals about the centuries-old tradition. Part of donning this complex costume requires horseplay, of course, O’Brien notes.

A group of people in colorful costumes and masks parade down a snowy street. Some carry decorative poles, and the scene includes various animal and festive motifs. Houses and utility poles are visible in the background.

Hobby horse costumes require mummers to cover themselves with sheets and hold a fake horse head propped up by a pole.

“Traditionally, they’d enter a house ... and (immediately) turn the lights off,” she says of hobby horses pulling pranks. “One mummer I interviewed told me, ‘The old horse would keep snapping at the children so they wouldn’t get too close and figure out who was underneath the costume.’
For other Newfoundlanders, like Colliers writer and photographer Dennis Flynn, the mummering season involves parading from door to door holding a dead wren. A tradition that made its way from Ireland and England in the 1800s, The Wren is a practice similar to mummering that takes place on St. Stephen’s Day – also known as Boxing Day – in which young boys hunt for small birds, carry them around to their neighbours and collect money for their ‘funerals.’
It’s a tradition rooted in folklore in the province: Sailors once considered wren feathers to be lucky and a ward against drowning, Flynn says. According to ancient tales, the wren was once considered ‘king of the birds.’
“It could fly the highest by flying under the eagle’s wings, and when the eagle would reach its highest point, the wren would fly a foot higher. So, he won by being clever or through trickery,” Flynn says.

A person wearing a festive blue Santa hat and sunglasses stands smiling behind a large pile of clothes at a lively indoor event. Other people in colorful costumes browse through clothing in the background.

Colliers' Dennis Flynn grew up participating in The Wren, another practice associated with the mummering season.

He chuckles, promising that no birds were harmed in his family’s version of The Wren. “We went with an effigy – we’d get a stick and make up a little cardboard wren, and we’d carry it around and say the little poem and folks would give you some Christmas candy or cake, or a bit of syrup, and they might give you a quarter.”
Despite regional distinctions in practices, there’s one cultural entity that’s equally beloved across all parts of the province: The Mummer’s Song. Penned in 1983 by Bud Davidge, it’s become Newfoundland and Labrador’s unofficial mummering anthem, and is often sung during the parade and other festivities around the holidays.
Davidge, who grew up in Fortune Bay, says song and dance were a central part of his experiences mummering as a child.
“Sometimes people carried an accordion with them, and often there’d be instruments in the houses,” he says. “Nowadays, they’ll be singing our song.”
Though it now has a more recognizable name, the song was originally titled Any Mummers ‘Lowed In? – the salutation used when approaching someone’s door.

A festive parade features a marching band with drummers wearing Santa hats walking down a street with colorful houses in the background. Spectators, some in winter attire, watch the procession from the sidewalk and doorsteps.

A group of musicians performs on stage, wearing colorful costumes and playing various instruments like guitars and a banjo. The stage is decorated with a Christmas tree and hanging laundry. Red curtains are in the background.

A band performing on stage. The central figure is playing a banjo, wearing a patterned hat and a translucent veil. Another musician with a violin is partially visible. Sheet music stands are in the foreground. The background is a deep red curtain.

Song and dance are a key part of the mummering tradition.

“I’d do it with this ingressive voice, which is breathing in as you speak, sort of like Inuit throat singing style,” he laughs. “Part of mummering is disguising your voice and speaking that way, you know.”
The tune has garnered such fame within the province that it’s been turned into a children’s book, a musical snow globe and a hip-hop song by local rap group Mummers With Attitude in 2014.
“That was the wackiest thing, I think,” Davidge says. “Every year I say to the wife, ‘I wonder what it’ll be this year?’ There’s always something new.”
That creativity permeates throughout the age-old tradition that brings Newfoundlanders together every year. You might see people of all ages sporting bras bedazzled with rhinestones, lamp shades worn as hats, swimming goggles used for masks and mini disco balls used as eyes on a hobby horse. But when you’re a mummer, you’re just in it for togetherness, merriment and a whole lot of foolishness.